Essay on Crucible vs Muslim Treatment Post 9/11 - 1054 Words

Crucible vs Muslim Treatment Post 9/11 Fear in itself is something to be feared. Fear is the primary source of insanity and chaos. Fear alone sent the Puritan society of Salem, Massachusetts into a state of utter hysteria in the year 1692, when one of the worlds most infamous witch hunts occurred. Arthur Millers play, The Crucible, is a historical fiction depicting the events of the Salem Witch Trials. A witch hunt is a political campaign launched on the pretext of investigating activities subversive to the state. Every witch hunt is identifiable by the five key elements; the use of a scapegoat, a struggle to maintain moral order, a subversive character or group, an outbreak of hysteria and panic, and ulterior motives that provide†¦show more content†¦I saw Bridget Bishop with the Devil!† (48). With great concern for their own souls, not a singe soul openly doubts the accusations made by the group of young girls. Sent into complete hysteria, the people of Salem break into uncontrolled and irrational feeling s of fear; a mere accusation from one of Abigail’s troop is enough to incarcerate and convict even the most well respected inhabitant of Salem. Moral values are lost amidst chaos, with people acting in a primitive way of self-survival. The Holocaust is history’s most painful example of mass-hysteria. With half a race violently extinguished, Nazi Germany deliberately and horribly massacred millions and millions of Jews. The people of Germany were in an economic and social state of disparity, open to all options of self-sustainment. Living in depression made Germans vulnerable to Hitler and his Nazis. When presented with a solution to their hunger and struggle, they were eager at the opportunity to thrive at the expense of Jews. Like Abigail and her friends, the Germans were faced in a situation of ‘kill or be killed’. They had the option of personal consequence verses succeeding through blame and violence. Germany’s acts sent the whole world into chaos and sent several large countries to war into a hysteria Hitler not only supported but encouraged. During the hysteria of the Salem Witch Trials, accusations of witchcraft were made most often with reasons beyond that of simply fear.Show MoreRelated War Creates Social Division, Not Cohesion Essay5403 Words   |  22 Pagesbefore in its history and never again in the immediate future, would America enjoy such unity in time of war (Gerstle, 189). It seemed Americans were ready and willing to fight for their country. John Whiteclay Chambers II, in Gerstles book American Crucible, offers evidence-displaying Americans willingness to engage in war. He explains the Second World Wars refusal of induction to the draft and desertion rates from basic training were far below those for World War I or Vietnam. Only one-half of oneRead MoreStephen P. Robbins Timothy A. Judge (2011) Organizational Behaviour 15th Edition New Jersey: Prentice Hall393164 Words   |  1573 Pages3—dc23 2011038674 10 9 8 7 6 5 4 3 2 1 ISBN 10: 0-13-283487-1 ISBN 13: 978-0-13-283487-2 Brief Contents Preface xxii 1 2 Introduction 1 What Is Organizational Behavior? 3 The Individual 2 3 4 5 6 7 8 Diversity in Organizations 39 Attitudes and Job Satisfaction 69 Emotions and Moods 97 Personality and Values 131 Perception and Individual Decision Making 165 Motivation Concepts 201 Motivation: From Concepts to Applications 239 3 The Group 9 10 11 12 13 14 15 FoundationsRead MoreManagement Course: Mba−10 General Management215330 Words   |  862 Pages†¢ Leadership, Fifth Edition I. Leadership is a Process, Not a Position 51 51 70 1. Leadership is Everyone’s Business 2. Interaction between the Leader, the Followers the Situation Cohen †¢ Effective Behavior in Organizations, Seventh Edition 11. Leadership: Exerting Influence and Power 94 94 Text Palmer−Dunford−Akin †¢ Managing Organizational Change 2. Images of Managing Change 121 121 147 147 Text 3. Why Organizations Change Text Cohen †¢ Effective Behavior in Organizations

Buddhism and the Matrix Essay - 987 Words

The One nbsp;nbsp;nbsp;nbsp;nbsp;In the film The Matrix Keanu Reeves plays Thomas A. Anderson, who is a man living a double life. One part of his life consists of working for a highly respectable software company. The second part of his life he is a hacker under the alias quot;Neo.quot; One day Neo is approached by Morpheus (Laurence Fishburne) and is taught that everything he thought was real was actually The Matrix, a computer program developed by machines in order to use human beings as batteries. Morpheus has been searching his whole life for â€Å"the one† to end the war between the humans and machines. Morpheus feels Neo is the chosen one, the one who will set everyone free from the Matrix. Neo is reluctant to accept this†¦show more content†¦This ideal is displayed in Cypher’s attempts to return to the matrix after he was taken out of it by Morpheus. â€Å"You know, I know this steak doesn’t exist. I know that when I put it in my mouth, the matrix is tel ling my brain that it is juicy and delicious. After nine years, you know what I realize? Ignorance is bliss.† Cypher is allowing himself to give into samsara because he believes that living in samsara is superior to being enlightened. nbsp;nbsp;nbsp;nbsp;nbsp;Cypher can be seen as the one that gives into samsara while the other shipmates on the Nebuchadnezzar can be considered the enlightened ones. They can be paralleled to bodhisattvas in Mahayana Buddhism. â€Å"An advanced Bodhisattva who has experienced Nirvana does not rest content with [Samsara]. He turns again to samsara in the service of others†¦ He does this by sending forth a seemingly physical ‘mind-made body’ in which he tunes into and perceives the apparent ‘world’ of those he is seeking to aid.†(Harvey, 113) This displays how the crew views the matrix. They could remain outside the matrix as soon as they became enlightened, but instead they repeatedly enter the matrix in order to help others. This is displayed when Trinity and other crew members tracked down Neo at the beginning of the movie. They were willing to go into The Matrix to help yet another person achieve enlightenment. nbsp;nbsp;nbsp;nbsp;nbsp;At the same time the movie displays a sense ofShow MoreRelatedMatrix Essay Matrix938 Words   |  4 Pagesâ€Å"The Matrix† is an action-packed, Oscar-winning, sci-fi extravaganza starring Keanu Reeves as Neo. Buddhism is an ancient religion built on the teaching of the original Buddha with a goal to reach nirvana. On first glance these two things could not be more different from each other, or could they be? In actuality, â€Å"The Matrix† encompasses many central themes of Buddhism like freeing the mind, and uses images such as spoons and mirrors. 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The question buddhism, is it a religion a philosophy has been raised so many times before, Indeed, Buddhism c an be seen within an open secret of the past two decades, in which it s played no small part: namely, more and more people are finding personal connection to the sacred, lifted up out of and beyond the Sunday pews, madeRead MoreMajor Religions Matrix805 Words   |  4 PagesUniversity of Phoenix Material Major Religions of the World Matrix Complete the matrix using your textbook and outside references. | |Buddhism |Christianity |Hinduism |Islam |Judaism |Taoism and Confucianism | |Key tenets |1. The nature of suffering. |1. A belief in God - the |1. Belief in a Supreme God |Five Pillars: |1. Belief in the existenceRead MoreEssay on Buddhism1147 Words   |  5 Pages21st Century however, basic Christian values are being influenced by ‘Eastern’ religions. Buddhism, in particular, is becoming very popular in North America. 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In addition, the people in the allegory give up to walkedRead MoreAnalysis Of The Book Allegory Of The Cave And The Wachoskis 912 Words   |  4 Pages An old Zen Buddhism is saying said that † the classic form is emptiness, emptiness is form.† Which means that the outside world without cognizance is a perpetual changeful world, our cognizance is the core of the world, which is inflected the whole nature. Sometimes we are eclipsed by our cognizance that we cannot find out the truth. We used to admit the fact in our sight that process with our cognizance, which probably is the illusory world. In addition, the people in the allegory give up to

Humanitarian Assistance Case Studies Samples †MyAssignmenthelp.com

Questions: 1.How the General humanitarian principles are being applied in the case studies? 2.How specific humanitarian health program management principles are being implemented in the case studies? 3.The role of key stakeholders in the humanitarian assistance case studies with justification? 4.Legal implications of the humanitarian assistance efforts? Answers: 1.Humanitarian assistance General humanitarian principles are applied in the case studies in different ways, below are the outlined principles that are well discussed on how they apply to case studies. The principles include; Impartiality The principle is based on lack of discrimination and stratifying people based on social definitions like race, religion, class, nationality or political affiliation(Labbe Daudin, 2016). The humanitarian process should be guided by the needs and established principles of the organization through observing laid down procedures to ensure that people get the desired needs. Neutrality The movement may not take sides in hostility or engage at any time in matters of a political, racial, religious or ideological nature To continue to enjoy the confidence of all(Raymond Brittan Card, 2015). According to study case, the role of principle of Neutrality is to increase the confidence level and allow those carrying out the mission to work within conditions that are conducive. This principle ensures that participants do not take sides in situations that affect them. Independence This is an independent movement in the national societies. Thus the humanitarian group should not be controlled by the needs of different parties in the situation(Maurer, 2014). This principles ensures that the type of assistance administered is not limited to pressure or desires of external bodies. Since in most cases this applies to war-torn areas, different interest groups should remain distanced from the humanitarian organization to aloe free delivery of services. Voluntary service It does not desire gain but is just voluntary. The texts under this are the elements in the case study; the movement offers voluntary services and should not be influenced in any way by the desire of beneficiaries or any other party. Unity This principle is based on the recognition of natural societies and aspiring to meet their needs. Through such activities, humanitarian groups seek to unify the needs of the needy and allow them to achieve humanitarian conditions together. Since people cannot be assisted individually, they are treated as groups in a unified setting. Universality The principle is based on the movement is worldwide, the movement has societies which have equal status in the movement and equal responsibilities and duties in helping each other. Methods used to assist those in need of humanitarian principles should be based on universally accepted standards rather than situation based conditions. Humanity The text under the fundamental principle of humanity includes the following elements which are applied in the case study; it recalls the origin of the movement, recalls the double dimensions of the movement, the national and the international ones. Pictet (2015) suggests that it defines the mission of the movement and the purpose of the movement. To cover the life and health, also ensures respect for the human being. This is applied to case studies. 2. Impartiality The principle of impartiality involves treating all subjects equally regardless of where they come from or the definitions of their backgrounds. Bengtsson, Lu, Thorson, Garfield, Schreep (2011) suggest that this principle is implemented through use of standard procedures for dealing with emergency-related cases. In the case studies, the affected people were all treated as casualties of the situation and they were grouped according standards demographic characteristics like age, sex or extend of the situation that they were in(UNHCR, 2017). This ensures that there is equal service delivery to all those in need of humanitarian assistance rather than isolating and treating others based on personal perception that the volunteer may have. For example, the refugees in Neutrality This entails not taking sides in the conflict that may exist between different groups as this may indicate that the humanitarian group is impartial. The reason why humanitarian groups are not attacked during war crisis is that they are treated as neutral participants seeking to assist those that are affected in the conflict(Mackintosh, 2000). Through staying neutral, humanitarian groups are free to transverse war tone areas to assist causalities. Further, all causalities are assisted through the same way regardless of their affiliation to the conflict group. Even though it may be realized that some groups are on the wrong side of the law and need to be apprehended, humanitarians are prohibited to treat them as perpetrators since it renders them not neutral. Independence Since all problems that exist today are politically related, then humanitarians must not be controlled by the political situation of the region that they are operating in. For example, they must be autonomous of political, military or any other interference that may affect service delivery. Since the state in Rohingya is an armed conflict many people are fleeing the country but those who are offering humanitarian assistance should not be controlled by forces that are taking part in escalating the crisis. For example, the politicians, military or any other body cannot influence the humanitarian process that is taking place but rather the process is controlled by the UN. Voluntary service The role that humanitarians perform to affected people are voluntary and not the right of those affected. This implies that those affected cannot dictate what should be given to them in the form of humanitarian assistance but rather should accept the offer as voluntary (Benatar Ross, 2008; Redcross, 2017). On the other hand, the UN and other bodies do not have enough resources to hire humanitarian assistants and thus relies on volunteers to offer the service. Through use of volunteer, the UN has been able to deal with the situation in Rohingya refugee situation. Unity The role of humanitarian assistants is to ensure that unity is stored to volunteers and assisting them to meet the required needs. Through restoring unity in affected area, humanitarian bodies ensure that they address human suffering by bringing different people together and trying to restore their situation by all means(Donini, 2012). The unity principle is implementing through uniting those affected with their family members and at the same time ensuring that they are restored to their initial good condition. Universality Universality entails working with people based on universally accepted principles. Since when handling refugee situations and other humanitarian conditions, people who are affected come from diverse backgrounds and may not have different perceptions on their way of life(Kubo, 2016). When doing humanitarian work, it is important to ensure that everything that the team does recognizes universally accepted standards. For example, respect for human rights and separating males and females from each other during crisis situations is one way of ensuring that people get satisfied with the assistance that they receive(Labbe Daudin, 2016). The UN has developed universal laws that must be violated in such situations. Even the people who are in conflict or humanitarian situations recognize the universal role played by such bodies thus falling within the required lines. Humanity The principles is established on the equality of all humans to be treated equally and ensuring that they are quickly restored to humanitarian situations. The role that intervention in refugee situations like Rohingya plays is to ensure that it restores and alleviates human suffering by all means. Through treating the disease that has struck women and children in the camp, the UN is ensuring that humanitarian situations are quickly restored(Donini, 2012). Further, the camps are designed in a way that ensures that makes people feel like they are in a home and can have some form of shelter. Humanity relieves the people of the suffering that they go through and ensuring that the situation is restored. Further, through access to meals and other basic facilities, the humanitarian principle ensures that those affected by humanitarian situations can achieve a state of normalcy even if their life is not restored. The overall response of relief assistance y relevant bodies in the Rohingya situ ation is a humanitarian response by itself 3.The role of key stakeholders in the humanitarian assistance case studies with justification Stakeholders play different roles in the humanitarian field. These roles are defined according to the responsibility and the purpose of the stakeholder. The roles of stakeholders will vary from context to context thus may not be specific. Emergency/Relief Emergence/reliefrepresents a response that deals with the emergencies that needs swift working on it. Aid workers must be skilled and endure all the challenges in the place of emergence. Proper planning leads to proper treatment and being ready. Emergency relief is an activity that offers convenient services that meet the specific needs of people(Stoffels, 2004). The process of offering relief services is based on a relationship between the crisis and requirements for survival that determine how morbidity and mortality of the affected parties is taken care of. Further, the media is largely used to define the outcome of situations and painting them in a way that the public translates as generous contributions from the government or any other party. Rehabilitation development The process focusses on relief and humanitarian states that seek to improve the conditions of those affected with a crisis. Humanitarian assistance may not be enough since some people have deep horrific memories that may need psychological assistance to overcome the situations that they faced. Further, being in a humanitarian state alone is a psychological trauma that requires special assistance to pull through. Rehabilitation development ensures that the capacity of those affected is improved. The CHS Alliance (2015) proposes the use of sustainable initiatives to assist people overcome their situations through providing them with reliable resources generated from the efforts of the country. Further, there is need to analyze and asses the needs of people through looking at the culture of the country to determine the best mechanism for meeting humanitarian needs. Transition Transition is the movement from one stage to another. In humanitarian situations there are three situations that people go through. The displacement and the development of the humanitarian situation, the humanitarian situation itself like living in a refugee camp and the end of the process. Goals of different stakeholders are used to enable those affected overcome every process and meet their own needs(Hammer Stoddard, 2005). Through smooth blending of activities and processes, the transition can be made easy to serve the needs of the population (CHS Alliance, 2015). Flexibility in the process when changing situations has to be carefully executed to allow the affected individual overcome and adapt easily. Information collected from the affected parties must be merged and shared with different agencies to ensure that their role is clearly defined. All stakeholders both the affected humanitarian people and other parties that are working with the group must be addressed. Parties suppor ting transition linkages must work together to achieve the best action for all parties that are affected. 4.Legal implications of the humanitarian assistance efforts Humanitarian assistance stems from the need to meet individual needs through being assisted if natural causes have rendered someone vulnerable. The right to life means that people need to be given humanitarian assistance through use of available state resources or other available resources within the larger society. Hammer Stoddard (2005) suggests that the state through different machineries must avoid violation of the rights of people and rather support relevant bodies that seek to restore the state of life. The state must minimise situations that may lead to humanitarian situations and should seek every available opportunity to address these needs when such situations arise. The law of contract allows people to forego some of their rights to the state thus relying heavily on what the state dictates as right. Kubo (2016) adds that the duty to guarantee rights puts the state in a higher role of protecting and restoring humanity. Therefore, the state should ensure that the rights of people are met and if they are not then it must seek for external support to meet these needs as in the case of the refugees in the case studies. Stoffels (2014) suggests that the state has to limit the challenges and any gaps that limit humanity. Failure to meet this may lead to individuals suing the state and seeking compensation for failing to address their needs. Further, the right to be protected is a requirement of every citizen thus leaving the state with no option in meeting the needs of the people. Kreidler (2015) suggests that the international court of justice exist to restore international humanitarian standards and ensure that quality of life is restored in all situations. References Alliance, C. (2015). On the road to Instabul; Humanitarian Accounatbility Report. Retrieved from https://www.chsalliance.org/files/files/CHS-Alliance-HAR-2015.pdf Benatar, S. R., Ross E. G. Upshur. (2008). Dual Loyalty of Physicians in the Military and in Civilian Life. American Journal of Public Health, 98(12), 21612167. Retrived from https://www.google.com/url?sa=trct=jq=esrc=ssource=webcd=1cad=rjauact=8ved=0ahUKEwjRiuKex_fZAhVID5oKHUL3DN4QFggnMAAurl=https%3A%2F%2Fwww.ncbi.nlm.nih.gov%2Fpmc%2Farticles%2FPMC2636540%2Fusg=AOvVaw1vs5Fz8mBqZoNbeBf7VAcP Bengtsson, L., Lu, X., Thorson, A., Garfield, R., Schreep, J. V. (2011). Improved Response to Disasters and Outbreaks by Tracking Population Movements with Mobile Phone Network Data: A Post-Earthquake Geospatial Study in Haiti. PLoS Med, 8(8). Retrieved from https://journals.plos.org/plosmedicine/article?id=10.1371/journal.pmed.1001083 Donini, A. (2012). The Golden Fleece: Manipulation and Independence in Humanitarian Action. Kumarian Pres. Retrieved from https://www.google.com/url?sa=trct=jq=esrc=ssource=webcd=1cad=rjauact=8ved=0ahUKEwjUke2wx_fZAhUFApoKHcvCD48QFggnMAAurl=https%3A%2F%2Fwww.icrc.org%2Fes%2Fdownload%2Ffile%2F13727%2Firrc-887-book-review-donini.pdfusg=AOvVaw0ugduMFSk0oBNhVkXnBGhD Hammer, A., Stoddard, A. (2005). Room to Manoeuvre: Challenges of Linking Humanitarian Action and Post Conflict Recovery in the New Security Environment. Human Development Report Occasional Paper, United Nations Development Programme. Retrieved from https://www.gsdrc.org/document-library/room-to-manoeuvre-challenges-of-linking-humanitarian-action-and-post-conflict-recovery-in-the-new-security-environment/ Kreidler, C. (2015). The role of donors in enhancing quality and accountability in humanitarian aid. HPN. Retrieved from https://odihpn.org/ Kubo, M. (2016). Principles guiding humanitarian action. International Review of the Red Cross, 97, 157-181. Retrieved from https://www.google.com/url?sa=trct=jq=esrc=ssource=webcd=4cad=rjauact=8ved=0ahUKEwil3ODU3vXZAhXK7RQKHYguAJEQFghDMAMurl=https%3A%2F%2Fwww.icrc.org%2Fen%2Fdownload%2Ffile%2F19005%2Firc_97_1-2-7.pdfusg=AOvVaw1K2xMnFy9Sxzs_Tgm_ugUD Labbe, J., Daudin, P. (2016). Applying the humanitarian principles; reflecting on the expereince of the international committee of the Red Cross. International Review of the Red Cross, 97(3), 183-210. Retrieved from https://blogs.icrc.org/new-delhi/wp-content/uploads/sites/93/2016/05/Applying-the-Humanitarian-Principles-Reflecting-on-the-Experience-of-the-ICRC.pdf Mackintosh, K. (2000). The Principles of Humanitarian Action in nternational Humanitarian Law. Overseas Development Institute. Retrieved from https://www.odi.org/sites/odi.org.uk/files/odi-assets/publications-opinion-files/305.pdf Maurer, P. (2014, October 13). Humanitarian diplomacy and principled humanitarian action. Retrieved from International Committe of the Red Cross: https://www.icrc.org/en/document/webcast-peter-maurer-humanitarian-diplomacy-and-principled-humanitarian-action Pictet, J. (2015). The fundamental principles of the Red Cross: Commentrary. International Federation of the Redcross and Redcrescent socities. Retrieved from https://www.ifrc.org/PageFiles/40669/Pictet%20Commentary.pdf Raymond, N., Brittan Card. (2015, July). Applying humanitarian principles to current uses of information communication technollogies; Gaps in doctrine and challenhges to practice. Havard Humanitarian Initiative. Retrieved from https://hhi.harvard.edu/sites/default/files/publications/signal_program_humanitarian_principles_white_paper.pdf Redcross. (2017). Voluntary service. Retrieved from International Federation of the Redcross and Red Crescent: https://www.ifrc.org/en/who-we-are/vision-and-mission/the-seven-fundamental-principles/voluntary-service/ Ryngaert, C. (2013). Humanitarian Assistance and the Conundrum of Consent: A Legal Perspective. Amsterdam Law Forum. Retrieved from https://amsterdamlawforum.org/article/viewFile/298/483, Stoffels, R. A. (2004). Legal regulation of humanitarian assistance in armed conflict: Achievements and gap. RICR, 515-546. Retrieved from https://www.icrc.org/eng/assets/files/other/irrc_855_stoffels.pdf UNHCR. (2017, October 27). Rohingya crisis: UN agencies focus on improving access as overcrowded camps hamper response. Retrieved from UN News: https://news.un.org/en/story/2017/10/569442-rohingya-crisis-un-agencies-focus-improving-access-overcrowded-camps-hamper